Yeshua’s Death, Burial, and Resurrection Happened on YeHoVaH’s Moedim

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Posted by Rev. Nadine Drayton-Keen in Bible Prophecy, Bible Study

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Appointed Feast Days, Appointed Times of YeHoVaH, Barley Harvest, blameless, Easter Sunday, First Fruits, firstfruits, fulfilled, Good Friday, hametz, High Sabbath, Leaven, Matzot, omer, Passover, Passover Lamb, perfect Lamb of YeHoVah, regular weekly Sabbath, Shabbat, sheaf, sin, sinless, Unleavened Bread, YeHoVaH's Moedim, Yeshua

“These are the appointed feasts of YeHoVaH, holy convocations which you are to proclaim in their appointed season. During the first month, on the fourteenth day of the month in the evening, is YeHoVaH’s Passover. ~ Leviticus 23:4-5

“Observe the month of Aviv [Nisan] and keep the Passover to YeHoVaH your God, for in the month of Aviv YeHoVaH your God brought you out from Egypt by night. …For seven days you are to eat matzot with it, the bread of affliction—for you came out from the land of Egypt in haste. Do this so that all the days of your life you will remember the day when you came out from the land of Egypt. ~ Deuteronomy 16:1, 3

On the fifteenth day of the same month is the Feast of Matzot [Unleavened Bread] to YeHoVaH. For seven days you are to eat matzah [unleavened bread]. On the first day you are to have a holy convocation and you should do no regular work. Instead you are to present an offering made by fire to YeHoVaH for seven days. On the seventh day is a holy convocation, when you are to do no regular work.” ~ Leviticus 23:6-8

YeHoVaH spoke to Moses saying: “Speak to Bnei-Yisrael [children of Israel] and tell them: When you have come into the land which I give to you, and reap its harvest, then you are to bring the omer of the firstfruits of your harvest to the kohen. He is to wave the omer before YeHoVaH, to be accepted for you. On the morrow after the Shabbat, the kohen is to wave it. ~ Leviticus 23:9-11

Get rid of the old hametz [leavened food], so you may be a new batch, just as you are unleavened—for Messiah, our Passover Lamb, has been sacrificed. ~ 1 Corinthians 5:7

But now Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead also has come through a Man. For as in Adam all die, so also in Messiah will all be made alive. But each in its own order: Messiah the firstfruits; then, at His coming, those who belong to Messiah; ~ 1 Corinthians 15:20-23

According to Scripture, Yeshua died on Passover (14 Nisan) – not on the man-made, man-established Good Friday. Furthermore, Scripture says that YeHoVaH established 14 Nisan (Aviv) as the date on which the Hebrews would annually keep the Passover (see Deuteronomy 16:1 above).

This year, Passover, 14 Nisan, began at sunset on March 27. Now, it is important to mention here that a Jewish day starts at sunset and ends, 24 hours later, at the next sunset.

Concerning Yeshua’s Passover crucifixion, it is written:

Now it was the third hour when they nailed Him on the stake. And the inscription of the charge against Him was written above: “THE KING OF THE JEWS.” And with Him they execute two outlaws, one on His right and one on His left. ~ Mark 15:25-27

NOTE:

According to Scripture, the Jewish third hour of daylight time is 9 AM.

Concerning Yeshua’s Passover death, it is written:

Now from the sixth hour, darkness fell upon all the land until the ninth hour. About the ninth hour Yeshua cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, My God, why have You abandoned Me?” – Matthew 27:45-46

NOTE:

According to Scripture, the Jewish sixth hour of daylight time is 12 Noon, and the Jewish ninth hour of daylight time is 3 PM.

In Scripture, YeHoVaH makes it known why the Jewish followers of Yeshua had to take Him down from the cross and put Him into a grave before the Feast of Unleavened Bread began at sunset on 15 Nisan – the start of a new 24-hour day. The reason they had to rush to get Yeshua in the grave is because the first day of the seven days YeHoVaH established for the Feast of Unleavened Bread was a High Sabbath (a festival Sabbath). A High Sabbath is different from the weekly seventh-day Sabbath because a High Sabbath can fall on any day of the week.

It is written:

It was the Day of Preparation, and the next day was a festival Shabbat. So that the bodies should not remain on the execution stake during Shabbat, the Judean leaders asked Pilate to have the legs broken and to have the bodies taken away. ~ John 19:31

Without a doubt, Yeshua fulfilled YeHoVaH’s Passover Feast because He was the prophesied human Passover Lamb. Yeshua was the only person who could satisfy the without spot or blemish PERFECT sacrificial lamb prerequisite.

Now, throughout the Bible, leaven is used to symbolize sin. Since Yeshua never sinned during His entire life, this truth is why He also fulfilled the Feast of Unleavened Bread. Yeshua was unleavened, meaning He was without sin, just like the matzah bread YeHoVaH commanded the Jewish people to eat for the seven days of Unleavened Bread.

It is written:

Get rid of the old hametz [food with leaven in it], so you may be a new batch, just as you are unleavened— ~ 1 Corinthians 5:7a

On the fifteenth day of the same month is the Feast of Matzot [Unleavened Bread] to YEHOVAH. For seven days you are to eat matzah [unleavened bread]. ~ Leviticus 23:6

Lastly, nothing associated with Easter Sunday makes it the day Yeshua was resurrected because His resurrection fulfilled First Fruits. Yeshua’s resurrection on First Fruits fulfilled this feast day because His risen body represents the “firstfruits” of the souls who will be raised from the dead.

On the holy convocation day of First Fruits, Jewish family members took a sheaf, the firstfruits of their Barley Harvest, to the Temple for the priest to wave it – to offer it up to YeHoVaH – so that He would accept the offering and then bless the rest of their harvest. It was on His First Fruits’ resurrection day that Yeshua ascended into Heaven with those who were raised from their graves, AFTER Yeshua had risen, and presented them and Himself to YeHoVaH for His acceptance so that He would bless the future Barley harvests of saved souls.

It is written:

And the tombs were opened, and many bodies of the kedoshim [saints, holy ones] who were sleeping were raised to life. And coming forth out of the tombs after His [Yeshua’s] resurrection, they went into the holy city and appeared to many. ~ Matthew 27:52-53

Yeshua says to her [Mary Magdalene, a.k.a., Miriam], “Stop clinging to Me, for I have not yet gone up to the Father. Go to My brothers and tell them, ‘I am going up to My Father and your Father, to My God and your God.’” ~ John 20:17

Now, the deceased saints could not rise before Yeshua rose because Yeshua had to be the firstfruits so that we who are His can also be resurrected from the dead.

It is written:

Since Yeshua specifically had to be the firstfruits of those who died in Him, this truth is why He had to be resurrected on to fulfill the First Fruits feast day. He not only had to rise from the grave on the third day following His burial but also Yeshua had to ascend into Heaven to present Himself to YeHoVaH as the firstfruits of the Barley Harvest of saved souls that He needed YeHoVaH to bless so that none would be lost.

As a final point, I say unequivocally that the uncomfortable truth is Yeshua wasn’t Good Friday’s Passover Lamb because Passover, during the week Yeshua died, was on the fourth day of the week, which in the western world is Wednesday. Yeshua also wasn’t Easter Sunday’s Firstfruits because First Fruits, during the week Yeshua was crucified, was on the first day of the week that was three 24-hour days after He was buried on the first day of Unleavened Bread. In the western world, the first day of Unleavened Bread during the week Yeshua died was on Thursday.

The bottom line is that Yeshua fulfilled Passover (as the Passover Lamb), Unleavened Bread (as the blameless, spotless, sinless Sacrifice), and First Fruits (as the resurrected Firstfruits of those who have fallen asleep). Since it is undeniable that Yeshua’s Death, Burial, and Resurrection coincided precisely with YeHoVaH’s first three spring Moedim, which foreshadowed YeHoVaH’s plan of redemption and restoration that is still unfolding, I wonder what Christians will say when the LORD asks them why they continued to celebrate EASTER after they learned the truth about this pagan festival. I also wonder what these same Christians will say when the LORD questions them about changing HIS HOLY SEVENTH DAY SABBATH to the world’s Sunday (the first day of the week), especially since these Christians will have read or heard that Sunday was the day the pagan Sun-God worshippers worshipped their idol gods.

My prayer is for the millions, if not billions, of people who claim to love YeHoVaH and Yeshua but continue to celebrate the traditions of men – Palm Sunday, Good Friday, Easter, etcetera – instead of the Appointed Times of YeHoVaH to turn from their wicked ways. If this is Your Will, YeHoVaH, please make it happen soon. In Yeshua’s Name, I pray. Amen.

April 6, 2012: Good Friday vs. Passover

06 Friday Apr 2012

Posted by Rev. Nadine Drayton-Keen in Bible Study

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Abib/Nisan 14, Bedikat Chametz, Erev Pesach, Feast of Firstfruits, Feast of Unleavened Bread, Good Friday, High Sabbath, Holy Convocation, Passover, Passover Feast, Resurrection Sunday, sunset to sunset, the day of Preparation for the Passover, twilight to twilight, week of Unleavened Bread, weekly/regular Sabbath, yearly/annual Sabbath

Jacopo Tintoretto’s The Crucifixion of Christ

These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them. In the first month, on the fourteenth day of the month at twilight, is the Lord’s Passover.

And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. On the first day you shall have a holy convocation; you shall not do any ordinary work. But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.

And the Lord spoke to Moses, saying, ‘Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it.’ ~ Leviticus 23:1-11, ESV; the underlining is this blogger’s emphasis

Despite the fact that America’s Good Friday (2012) falls on April 6^th and Passover falls on April 7^th, the first day of the Jewish first month (Abib/Nisan) traditionally has been the first day of the Jewish religious or festival year. This day, biblically speaking, is Abib/Nisan 14^th, and this day is better known as the Passover Feast, which usually isn’t celebrated on a Sabbath. However, to be absolutely accurate, Passover could fall on any day of the week!

Furthermore, the Passover Feast, like all ancient Jewish festivals, always begins the evening before the date that it appears on American calendars. For example, as previously mentioned, American calendars note that Passover starts on April 7, 2012, so that would mean that, if this Passover were in keeping with the biblical Passover Feast, then it would begin on the evening of April 6, 2012, because a Jewish day traditionally has been from sunset to sunset (twilight to twilight). Then too, if this Passover were like the ancient Passover Feast, then it also would begin with the customary Jewish family dinner (the Passover Seder meal of lamb and unleavened bread, etc.).

Biblically and historically, the Passover Feast is both the meal and the ceremony (the commemoration of the biblical Israelites’ exodus or the time when they were freed from their slavery in Egypt). This Passover Feast immediately precedes the first annual Sabbath of seven annual Sabbaths (High Sabbaths) of the Feast of Unleavened Bread, which is celebrated on Abib/Nisan 15^th. Then too, because the Passover Feast commemorates the Israelites’ exodus, this is the reason why no leavened bread is eaten during the week of Unleavened Bread.

Note: Feast of Unleavened Bread’s annual Sabbath is the first of seven annual Sabbaths or High Sabbaths, which are:

1. The first day of the Feast of Unleavened Bread

2. The last day of the Feast of Unleavened Bread

3. The day of Pentecost (Shavuot) which coincides with the beginning of The Feast of Weeks

4. The Day of Trumpets (Yom Teruah)

5. The Day of Atonement (Yom Kippur)

6. The first day of the Feast of Tabernacles (Succoth or Sukkot)

7. The Last Great Day (8^th day, also on Succoth or Sukkot)

Furthermore, biblically speaking, Jewish individuals, especially all Jewish men in their early 20s, and older, are commanded to keep the Passover from generation to generation, which means forever (cf. Exodus 12:14 ). This God-appointed time (Passover) is why Christ Jesus is in the God-appointed place (Jerusalem), during His Passion Week. The author of The Gospel According to Saint Luke writes:

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, ‘Go and prepare the Passover for us, that we may eat it.’~ Luke 22:7-8, ESV

What needs to be noted here is that Passover includes the Passover Feast and the week of Unleavened Bread’s Feasts of Unleavened Bread and Firstfruits (cf. Exodus 12:14, 16-18; Exodus 13:6-8; Leviticus 23:1-11; Deuteronomy 16:3-8; and Numbers 28:16-18). Moreover, depending on which day of the week Passover actually falls on in the month of Abib/Nisan, the God-appointed mo’edim (times of the Passover Feast, Feast of Unleavened Bread, and Feast of Firstfruits) could spread over a 7-9 day period.

During this 7-9 day period is the week of Unleavened Bread, which actually begins on Abib/Nisan 15^th. Abib/Nisan 15^th also is known as the Feast of Unleavened Bread. Once again, Abib/Nisan 15^th also is the first annual Sabbath. For this reason, the first day of the week of Unleavened Bread is celebrated by having a sacred Sabbath assembly (a Holy Convocation). Likewise, the seventh day of the week of Unleavened Bread also is celebrated with a sacred Sabbath assembly (a Holy Convocation)—the second yearly Sabbath.

Lastly, the final festival that occurs in the first month of the Jewish religious or festival year (Abib/Nisan) is the Feast of Firstfruits. This feast is celebrated, per Leviticus 23:9-11, after the weekly Sabbath that comes after the first annual Sabbath or Feast of Unleavened Bread. However, God is not saying that the Feast of Firstfruits always takes place on Abib/Nisan 16^th. For sure, regardless of which days of the month of Abib/Nisan the Passover and Unleavened Bread Feasts fall on, the Feast of Firstfruits always was meant to fall on the day after the weekly Sabbath (Saturday rest day). In other words, the Feast of Firstfruits always was meant to fall on the first day of the week or Sunday!

For the record, a sacred annual Sabbath or High Sabbath, like all Sabbath days, is from sunset to sunset. However, unlike the weekly Sabbath days, the sacred yearly Sabbath is a memorial of God’s appointed time (mo’ed). In fact, the sacred yearly Sabbaths also are memorials of the great events scheduled on God’s Sacred Calendar, such as the prophetic dates fixed for the past fulfilled signs, as well as the prophetic dates fixed for the fulfillment of future signs.

Then too, on every Sabbath, no matter if it is a yearly (High) or weekly (regular) Sabbath, there would not be any work, and work for the Jewish people would be sowing, plowing, reaping, binding sheaves, kneading, baking, cooking, slaughtering, and so forth (cf. Exodus 20:8-10). However, even though all Sabbaths are days of rest and spiritual enrichment, the sacred yearly or High Sabbath differs from the sacred weekly or regular Sabbath in that the sacred weekly or regular Sabbath always begins on Friday evenings around 6 p.m. and ends on Saturday evenings around 6 p.m. (from sunset to sunset). Additionally, the sacred weekly Sabbath is a memorial of God’s creation of the world.

The point here is that Jesus the Christ did not die on Good Friday, because “the day of Preparation” mentioned in Mark 15:42, John 19:14 and 31 is the day before the yearly or High Sabbath. Now, traditionally, “the day of Preparation” for the Passover, which in the Hebrew language is called Erev Pesach (literally, Passover eve), begins on the evening of the Passover Feast, meaning it begins during the night hours of the Passover Feast. On Erev Pesach, Jewish people, in obedience to the biblical command and in order to prevent the accidental eating of leavened bread, would remove all leaven and leavened products from their homes (cf. Exodus 12:15).

This removal of leaven definitely had to be completed before the week of Unleavened Bread started, so by the evening of the Feast of Passover (Erev Pesach or Abib/Nisan 13^th), the Jewish people had to have performed the Bedikat Chametz ritual, making sure to dispose of any remaining chametz (leaven). Only after this ritual had been completed could a Jewish home be considered chametz-free and ready for the Passover Feast and the week of Unleavened Bread.

It is important to note here that a Jewish hour occurring between sunset and sunrise is called a Jewish Night Hour. A Jewish hour occurring between sunrise and sunset is called a Jewish Day Hour. Then again, as already mentioned, a Jewish day is from sunset to sunset (it begins at sunset on the night before the day listed on a Jewish calendar), which means a Jewish 24-hour day both ends AND begins at sunset, as well as means a Jewish holiday spans two days on the western or Gregorian calendar. For example, if Abib/Nisan 14^th were listed as beginning at sunset on Thursday, then it actually would be observed after sundown on Abib/Nisan 13^th (Wednesday) and during the daytime hours of Abib/Nisan 14^th (Thursday).

Having said all that, it is time to look closer at Jesus the Christ’s Passion Week. During His Passion Week, “the day of Preparation” was the Passover Feast (Abib/Nisan 14^th), which started during the Jewish night hours on Wednesday of the western or Gregorian calendar, and ended during Jewish day hours on Thursday of the western or Gregorian calendar. More important, it is at the 9^th hour (3 p.m.) of “the day of Preparation”/Passover Feast (Abib/Nisan 14^th) that Jesus died (cf. 1 Corinthians 5:7).

The point here is that Christ Jesus had to have stayed in the grave for at least 72 hours or three 12-hour nights and three 12-hour days (cf. Matthew 12:40). For this statement to be true, the Lord had to have been buried some time before the end of the Passover Feast’s day hours, which means He had to have been in the grave for at least 1 or two day hours, or more, before the end of Abib/Nisan 14^th day hours (sunrise to sunset), and He had to have remained in the grave from the 12 night hours of Abib/Nisan 15^ththrough the 12 day hours of Abib/Nisan 15^th(the Feast of Unleavened Bread, which was/is a yearly Sabbath or High Sabbath); plus from the 12 night hours of Abib/Nisan 16^ththrough the 12 day hours of Abib/Nisan 16^th; plus from the 12 night hours of Abib/Nisan 17^ththrough at least 10-11 day hours of Abib/Nisan 17^th, which was a weekly Sabbath. These 3 days and three nights in the grave (72 hours) mean that it had to have been some time after sunrise on Abib/Nisan 18^th(the first day of the week, Sunday, or the Firstfruits Feast; see Matthew 28:1 and/or Luke 24:1) yet way before sunset, that the Lord is resurrected. Remember, a whole Jewish day is from sunset to sunset!

Concerning the Passover Feast (Abib/Nisan 14^th) also being “the day of Preparation”), which is the day before the yearly or High Sabbath, the Scriptures prove this truth. Also, as mentioned earlier, the term Passover stands for both the Passover Feast day and the week of Unleavened Bread, as indicated in Mark 15:42 and John 19:14. Additionally, apostle John writes:

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness— his testimony is true, and he knows that he is telling the truth— that you also may believe. For these things took place that the Scripture might be fulfilled: ‘Not one of his bones will be broken.’ And again another Scripture says, ‘They will look on him whom they have pierced.’ ~ John 19:31-37, ESV

It is because the Lord died on the Passover Feast that Christ Jesus is now every born again and saved believer’s symbolic PASSOVER. He, indeed, fulfilled God’s prophetic event that pertains to the Lord becoming the sacrificial lamb Who would take away the sins of the world (cf. Isaiah 53:7; John 1:29, 36; Acts 8:32; 1 Corinthians 5:7; 1 Peter 1:19), and He did so on God’s appointed time (mo’ed) of the Passover Feast, which is Abib/Nisan 14^th.

Furthermore, Jesus the Christ did not arise on Easter Sunday. He arose from the dead as soon as 3 FULL 12-hour nights (3 FULL periods of darkness), and 3 FULL 12-hour days (3 full periods of daylight) were completed.

Once again, a Jewish day ALWAYS begins at sunset or evening, and a Jewish 24-hour day runs from sunset to sunset. Therefore, during the week of Christ Jesus’ Passion, the Lord arose some time after the 72-hours ended, which back then was on Abib/Nisan 17^th. In other words, around sunrise, while it was still dark and, therefore, long before the daylight hours of the first day of the week (Sunday, or the day of Firstfruits, Abib/Nisan 18^th), which during the Passion Week followed the weekly or regular Sabbath), Christ Jesus arose from the grave. The Scriptures support this truth, for apostle John writes about the Lord’s resurrection, saying:

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ So Peter went out with the other disciple, and they were going toward the tomb. ~ John 20:1-3, ESV

Now, for some believers, this truth will not matter, because they will continue to commemorate a Good Friday crucifixion and an Easter Sunday resurrection. However, for other believers, this truth will cause them to want to get it right. Thus, they will want to commemorate their Lord’s death on the correct day, which is the Passover Feast (Abib/Nisan 14^th), and they will want to commemorate their Lord’s resurrection on the correct day, which is the Feast of Firstfruits (whatever day in Abib/Nisan that might be, since God never established Abib/Nisan 16^thas a FIXED date for His Firstfruits Feast)!