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Tag Archives: invisible

Invisible – A Common Phenomenon

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Posted by Rev. Nadine Drayton-Keen in Short Story

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abilities, ancestors’ atrocities, common phenomenon, Deep South, devalued, disregarded, dominant cultures, exclusions, forced stereotypes, hidden with Yeshua, idenity, invisible, marginalizations, personality, Psychological Invisibility, slavery’s horrible aftereffects, spiritual hiddenness, white privilege, worth

So if you were raised along with the Messiah, then seek the things above, where the Messiah is sitting at the right hand of [YeHoVaH]. 2 Focus your minds on the things above, not on things here on earth. 3 For you have died, and your life is hidden with the Messiah in [YeHoVaH]. 4 When the Messiah, who is our life, appears, then you too will appear with him in glory!

5 Therefore, put to death the earthly parts of your nature — sexual immorality, impurity, lust, evil desires and greed (which is a form of idolatry); 6 for it is because of these things that [YeHoVaH’s] anger is coming on those who disobey him. 7 True enough, you used to practice these things in the life you once lived; 8 but now, put them all away — anger, exasperation, meanness, slander and obscene talk. 9 Never lie to one another; because you have stripped away the old self, with its ways, 10 and have put on the new self, which is continually being renewed in fuller and fuller knowledge, closer and closer to the image of its Creator. 11 The new self allows no room for discriminating between Gentile and Jew, circumcised and uncircumcised, foreigner, savage, slave, free man; on the contrary, in all, the Messiah is everything. ~ Colossians 3:1-11

Female blacks have been dehumanized and depersonalized for centuries. My maternal grandmother and her sisters have known about these seeds of slavery, but they buried the atrocities their ancestors faced right after the last remnant migrated northward.

My maternal grandmother and her sisters moved to Pennsylvania from Georgia. However, their belief that they were free from slavery’s horrible aftereffects was not enough to keep their ancestors’ atrocities buried. It also was not enough to obliterate the Deep South’s psychological invisibility – the feeling blacks get when their individual abilities, personality, and worth are disregarded because of the dominant culture’s imposed prejudice.

Feeling invisible is a common phenomenon for black females. The southern dominant culture had always disregarded or devalued female slaves’ unique traits that did not reflect whites’ privilege status. Whites hid blacks’ conflicting attributes behind the cloak of psychological invisibility. When female black slaves realized their real worth, personalities, and incomparable abilities were hidden, each individual developed an inner intuition – a sixth sense – that was activated whenever the dominant culture set up an invisibility barrier.

Though my grandmother and her sisters were almost a thousand miles north of the Deep South, they soon discovered that those seeds of slavery they had hoped they would escape were watered more in Wilkes-Barre and Philadelphia than the seeds of freedom. There, in the North, they learned that the same stereotypes that were forced on them and their ancestors in the Deep South still continued to conceal their true identities and values. As a result, my grandmother and her sisters were forced to decide how they would make themselves visible.

***

During most of my life’s first seven years, I pondered what was wrong with me. I wondered why most of the people who loved my white friends didn’t love me the same way. My answer finally came in the still of the night when darkness was thick, oppressive, and almost unearthly.

On the longest, darkest night, I was unexpectedly awakened by the commotion that was coming from the neighboring driveway. I sat up. My eyes scoured the room, hunting for something familiar. Nothing was visible – not even my hands in front of my face. The darkness had enveloped me, so I groped about blindly. Seconds later, I found the light switch above my bed. Immediately, the light masked the blackness but not before the darkness showed me that I was invisible.

My hiddenness did not result from a sleight-of-hand trick. No sorcerer’s prestidigitation could ever be responsible for the exclusions and marginalizations that were later explained to me. Certainly, my invisibility would need more than a waved magic wand or verbal summons to make me visible. My hiddenness would also need more than the flip of a switch to shed light on why the dominant culture failed to see me.

***

While my value and identity went undetectable for the nine consecutive years that followed my first seven years, solitude became my closest friend. I chose to retreat to my sanctuary of solitude – my bedroom – after school. It was the only place I could feel visible. It was the only place I could find peace. It was the only place I could feel safe to ugly cry.   

Although I had friends and was close to several cousins, I never felt accepted or important. I never was popular or part of the in-crowd.

My parents were poor. My parents were also alcoholics for most of my childhood. That is why I often didn’t eat healthy food and didn’t wear fashionable clothes or shoes. I also didn’t have the necessary school supplies or other things many children my age never had to give a second thought.

I was laughed at for not having any Christmas gifts to bring to school for show and tell, laughed at for bringing soiled brown paper bag lunches to school, laughed at because I wore outdated Salvation Army and Goodwill clothing, or laughed at for wearing clothes I stitched together from McCall’s, Simplicity, Butterwick, and other such patterns.

I was called a crybaby because I had my maternal grandmother’s teary eyes that ran whenever there was too much wind (freezing, warm, or hot), too much sunshine, or too much pollen. My eyes teared whenever they were too tired or whenever I looked at something too long.

Other strikes against me were my plainness, independence, morality, and wise and mature attitude toward life. I could not comprehend why any of that intimidate the same age and older people in my hometown, but it did.

***

Nine years after the night my invisibility was revealed I was crushed when, in the main hallway beside high school lockers, all my friends were talking about their dates to the annual spring dance. I was the only silent one because the boy I hoped would ask me asked someone else. Even though I smiled as if it was no big deal, inside I felt mortified.

That evening, in the solitude of my sanctuary, I vented in unfiltered honesty. With my face pressed against my safe haven’s window, my squinted eyes swam in tears. I ugly cried while praying to my God.

I wailed, “I don’t get why You did this to me. Why did You make me so unlovable and unattractive? Why am I always the only one who is left out?” Pink-eyed and lachrymose I pleaded, “Please make me loveable and likable to everyone I know. Surround me with family and friends who really see me and absolutely love who they see. Also, please send me a special guy who will love me and want me, forever.”

Just then I was startled by a sudden brightness. I opened my eyes in time to see the dazzling streak of light that had pierced through the smothering clouds. The light shocked me because when I started praying the sky was gray, cloudy, and stormy – like my emotions.

At the same moment that the radiant light appeared unexpectedly, so did the wealth of love I soon saw and felt. The sky paraded my God’s Love while He spoke to me. The Voice that I heard told me that I would be loved the way I deserved to be loved. I was speechless and filled with joy.

***

In the 55 years that followed the evening YeHoVaH spoke His Words to me, a then sad 16-year-old girl, I have remained invisible to most Americans. I am still unpopular, unfashionable, and unimportant. No one listens to the wealth of wisdom I received in those 55 years, and I have no man in my life who loves me the way I deserve to be loved. However, my life is the best it has ever been, in spite of a divorce and the loss of Ade, my oldest son.

How is that possible? Well, with YeHoVaH, all things are possible.

Suffice it to say, it was not until I understood that, from the day I accepted Yeshua as my Lord and Savior, it was YeHoVaH who loves me, and had always loved me, the way I deserve to be loved. In fact, He loves me more than I deserve to be loved. Knowing this truth is why I am more content than I have ever been. 

I actually enjoy my current solitude and singleness because I know that my new identity and new value come from YeHoVaH through His Son, Yeshua. So, even though I also know that being treated as invisible by the dominant culture is a common phenomenon for black females, it is my spiritual hiddenness that I embrace.

Now, since my spiritual life is invisible, that makes being treated as a joint-heir in the Kingdom of YeHoVaH by my fellow spiritual sisters and brothers another common phenomenon – one that all black females who are in Yeshua have come to know. However, because my spiritual life’s new identity and value are hidden with Yeshua HaMashiach in YeHoVaH, there isn’t anybody who could see the real me without first seeing YeHoVaH and then seeing Yeshua.

This spiritual discernment won’t mean that a reborn and saved Yeshua believer cannot or should not desire earthly things. It simply means that since he or she is one with Yeshua, and Yeshua is One with YeHoVaH, the saved and born-again believer’s focus and desires should be on and about this person becoming the best child of YeHoVaH he or she was reborn to be.

This truth was why I had to learn to focus on living my new life the way YeHoVaH wants me to live it. It was possible to do because it was not in His Will that the dominant culture’s invisibility barriers (physical or psychological) would have power or authority over my spiritual life’s reborn and saved new identity and value.

For sure, the Kingdom of YeHoVaH’s spiritual hiddenness is more powerful and has more authority than every earthly dominant culture’s racially unjust and unholy cloak of psychological invisibility. Then too, the Kingdom of YeHoVaH’s spiritual hiddenness elevates Yeshua believers’ privilege status above every earthly dominant culture’s spurious privilege status.  For me, what that means is, as long as I remain faithful and obedient to YeHoVaH and His Law, my God will allow me to be the head instead of the tail. Selah!

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Most Believers Don’t Give a “Rip” About Other Believers, Nor Do They Care About Any Unsaved Unbelievers

26 Friday Aug 2011

Posted by Rev. Nadine Drayton-Keen in Spiritual

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bigheaded, counterfeit Christians, favor-showing, inferior, invisible, judgmental, money-loving, self-serving, serving the poor, thoughtless, uncaring, unloving

Uncaring and Unloving Believers Aren't Serving The Poor When They Make The Poor Feel Invisible, Inferior, etc.

Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—

I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’

Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’ He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’ Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward. ~ Matthew 41-46, MSG

It is absolutely true. Many of the Christian people we love the most will hurt us, disappoint us, neglect us, and even forget all about us, and they will do so much sooner than many of the unsaved people we might know and love!

Why is the above statement about many Christian people we love absolutely true? Well, the ugly truth is that too many of today’s Christians do not give a “rip” about anyone but themselves; they neither care about other believers’ unexpected troubles nor their self-imposed circumstances, and they also don’t care about the world’s unsaved unbelievers. That’s why when a believer or an unsaved individual truly needs financial help, or food, or clothing, or housing, or a friendly face on the other side of prison bars, or a warm phone call, or a thoughtful letter, and so on, the individuals who have more than most of today’s less-fortunate people won’t even give a thought about lifting a finger to serve the poor, nor give a thought to lifting a foot in the direction of someone in need, even though many of the world’s fortunate humans have more money, extra material possessions, better transportation, plenty time, ample strength, et cetera. 

Despite what many of these wealthier Christians say they believe about God, the Lord, and even the unadulterated Word of God, their every-day behaviors are contrary to what they say that they believe. Above all else, many of these Christians conveniently just forget about everything Jesus the Christ teaches about serving the poor (ministering to the poor).

Now, the serving of the poor message not only is simple, but also, in the Holy Bible, this message is continuous—this messages is in the Pentateuch (the first five books), the books of the Law, or the Torah (the most sacred part of the Holy Bible); in the  books of History (Joshua, Judges, Ruth, 1st and 2nd Samuel, 1st and 2nd Kings, 1st and 2nd Chronicles, Ezra, Nehemiah, and Esther); in the books of the Major and Minor Prophets; in the poetic and wisdom books (Psalms, Proverbs, Ecclesiastes, and Song of Solomon); in the four Gospels and the book of Acts; finally, this simple and continuous message is in the Epistles. Furthermore, serving the poor also is one of those weightier matters of the Law, which  Jesus the Christ alludes to when He is speaking to the hypocritical Scribes and Pharisees about those Law issues that they “consider” to be most important. To these so-called Law experts and Law extremists, the Lord says: 

You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. ~ Matthew 23:23, MSG

Concerning the meat of God’s Law, in particular, FAIRNESS, COMPASSION and COMMITMENT, the brother of Jesus the Christ has the following to add to this serving the poor weightier matter. James writes:

My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, ‘Sit here, sir; this is the best seat in the house!’ and either ignore the street person or say, ‘Better sit here in the back row,’ haven’t you segregated God’s children and proved that you are judges who can’t be trusted? Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—‘Christian’—used in your baptisms? You do well when you complete the Royal Rule of the Scriptures: ‘Love others as you love yourself.’ But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, ‘Don’t commit adultery,’ also said, ‘Don’t murder.’ If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period. ~ James 2:1-9, MSG (the blue lettering is this blogger’s emphasis)

Consequently, even though this biblical serving the poor message also is a contemporary simple and continuous message, a present-day weightier matter message, and a not to be replaced by the favoritism that goes on in today’s institutional church message, modern-day Christians in every institutional church still fail to emphasize serving the poor, and their failure is one of the key reasons why they also fail to actualize serving the poor. For sure, the Holy Bible emphasizes and actualizes the serving of the poor message much more than all of this world’s human beings—much more than humanity as a whole does!

That’s why it is so common these days to find the same self-serving attitude that the rich Jewish leader, in Jesus the Christ’s day, had. Without a doubt, if some of today’s spiritual leaders were to tell their wealthy members to sell all that they have and give those profits, along with what they have stored up in their bank(s), to the poor, these affluent “churchgoers” either would cuss out (shout vulgar words at their spiritual leader because they are annoyed with this person), or they would laugh in their spiritual leader’s face, or do both!

Why would any spiritual leader who is preaching or teaching about ministering to the poor receive either of these mentioned reactions? Well, the main reason is because it matters very little to many 21st-century Christians if their pastor(s), and other spiritual leaders and teachers, are living the same kind of life Jesus the Christ lived. Moreover, many of these same Christians could care less if their pastor(s), or other spiritual leaders and teachers, are discipling believers on how to live like Jesus the Christ lived, because for many 21st-century Christians the sad truth is they, like the rich Jewish ruler Jesus the Christ advises, love “their” money and their possessions more than they love doing the God sanctioned moral (right) thing.

Indeed, today’s affluent “churchgoers” just take a page from the rich Jewish leader’s book (life). After he asks the Lord about what the “good thing” is that he (the rich synagogue or Sanhedrin Council ruler [see Luke 18:18-23]) MUST do to receive eternal life, the Lord advises him that he had to do what God says he should do, meaning he must keep God’s Law. Once the young leader says that he has kept God’s Law, Jesus the Christ inserts: “If you want to give it all you’ve got…go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me” ~ Matthew 19:21, MSG. So therefore, just like the rich Jewish ruler walks away from the Lord with no intention to do what the Lord says is that which would make this man perfect in the eyes of God (cf. Matthew 19:22), most of today’s affluent Christians are walking away, daily, from doing that which would prove to them, and to God, that they are truly His children who are busy doing God’s business—who are busy carrying out the Perfect Will of their Father God.

Of course, many 21st-century Christians do serve the poor; however, when some of these Christians serve, their service often is more about feeling good about themselves than it is about loving the people they are serving. Furthermore, after serving the poor, many of these Christians often will boast about the good works they have done, which is their way of self-admiring themselves, putting themselves on pedestals upon which they are unworthy to stand.

Some of the worst of the kinds of “Christians” who serve the poor to make themselves look good are many of the mega-church pastors, many of these pastors’ pew sitters, and many of these pastors’ church board and/or trustee members. Lots of these mega-church “believers” will agree to spend millions of dollars on their beautiful edifices, with evangelistic windows—windows that say “come inside and see what we’ve done” instead of “go into the world and make disciples.” Plenty of these mega-church “believers” also will agree to spend some of those said millions on their ineffective outreach programs, which are meant to improve their so-called images rather than to meet the needs of the widows, the orphans, and the strangers in the community their particular mega-church serves. Indeed, many mega-church “Christians” usually don’t give a “rip” about their cities’ less fortunate, which is why they rarely ever have a personal relationship with the homeless, hungry, poorly clad, or other needy humans they serve. Why is this so? It is so, because serving the poor often is more about the natural highs and the warm fuzzies these counterfeit “Christians” get than about the seriously disadvantaged people they serve.

Any “believer” who approaches serving the poor the way that the “Christians” depicted in this article serve the poor is the very kind of “Christian” who ends up hurting, disappointing, neglecting, and even forgetting all about others in Christ, and/or the kind of “Christian” who treats the unsaved unbelievers the same way, especially if either the believer or the unsaved person is a less-fortunate individual! For sure, this kind of “Christian” either doesn’t serve the poor, or he or she isn’t REALLY serving the poor! The former is true primarily because this kind of “Christian” will ignore, neglect, and even forget all about someone he or she knows is in need, simply because this kind of “Christian” doesn’t want to be asked for money—he or she doesn’t want to be asked to give ANYONE some financial help; the latter is true because, even though this kind of “Christian” might give financial help, or food, or clothing, or housing; or even though he or she might be a friendly face on the other side of prison bars, or the voice in a warm phone call, or the writer of a thoughtful letter, this kind of “Christian” only is doing these so-called “good deeds” to make him or herself feel better about him or herself!

Thus, there can be no doubt that this kind of “Christian” is why calling someone a Christian or a believer in Christ today is the same as calling someone a “bad” name! No wonder so many genuine believers are more comfortable being around and being loved by their unsaved, upper lower to lower-lower class caring and generous individuals than they are happy being around or being in a relationship with so many of the institutional church’s bigheaded, uncaring, unloving, judgmental, thoughtless, money-loving, self-serving, favor-showing “Christians.”

For additional spiritual food on this topic, please read a few of my other entries:  Easier for a Camel to Pass Through Eye of Needle Hyperbole; Spiritually Fraudulent Body of Christ Members; and The Lord Invites ANYONE Who Hungers And Thirsts 

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Rev. Nadine Drayton-Keen

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